through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name. from faith to faith--a difficult clause. 1:5 through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples, World English Bible 1:5 through whom we received grace and apostleship, to obedience of faith among all the nations, for his name's sake. Paul rejoices in God and in tribulation. ÷romans 5:1-5 NASB (UPDATED) TEXT: ROMANS 5:1-5 1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we … Thinking God had a message to him in the words of the children, he picked up a scroll laying nearby and began to re… I am debtor both to the Greeks--cultivated and to the Barbarians--rude. Romans 1:5 (GW) We'll send you an email with steps on how to reset your password. according to the spirit of holiness--If "according to the flesh" means here, "in His human nature," this uncommon expression must mean "in His other nature," which we have seen to be that "of the Son of God"--an eternal, uncreated nature. How aggravated is the guilt of the Church of Rome, which, under the same flimsy pretext, does shamelessly what the heathen are here condemned for doing, and with light which the heathen never had! This is a truly remarkable Greek - English Interlinear Bible of the New Testament from Biblos, which will be a total blessing to anyone interested in a deeper study of the Greek New Testament. For I am not ashamed of the gospel--(The words, "of Christ," which follow here, are not found in the oldest and best manuscripts). Without the latter, the former would have been impossible, and those who have not been favored with the former will be without excuse, if they are deaf to the voice and blind to the glory of the latter ( Romans 1:19 Romans 1:20 ). This simple meaning of "social orderliness" would have been understood by original readers, but it is a little obscured in our English translation. 22, 23. The necessity of faith in the name of Jesus, as the only Savior of the world. Romans 1:18 . The apostle had Greece and Egypt in his eye when he penned this description. Please enter your email address associated with your Salem All-Pass account, then click Continue. by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations. On this section, Note (1) "The wrath of God" against sin has all the dread reality of a "revelation from heaven" sounding in the consciences of men, in the self-inflicted miseries of the wicked, and in the vengeance which God's moral government, sooner or later, takes upon all who outrage it; so this "wrath of God" is not confined to high-handed crimes, or the grosser manifestations of human depravity, but is "revealed" against all violations of divine law of whatever nature--"against all ungodliness" as well as "unrighteousness of men," against all disregard of God in the conduct of life as well as against all deviations from moral rectitude; and therefore, since no child of Adam can plead guiltless either of "ungodliness" or of "unrighteousness," to a greater or less extent, it follows that every human being is involved in the awful sweep of "the wrath of God" ( Romans 1:18 ). 27. and receiving in themselves that recompense of their error which was meet--alluding to the many physical and moral ways in which, under the righteous government of God, vice was made self-avenging. In the face of these plain declarations of the descent of man's religious belief from loftier to ever lower and more debasing conceptions of the Supreme Being, there are expositors of this very Epistle (as REICHE and JOWETT), who, believing neither in any fall from primeval innocence, nor in the noble traces of that innocence which lingered even after the fall and were only by degrees obliterated by wilful violence to the dictates of conscience, maintain that man's religious history has been all along a struggle to rise, from the lowest forms of nature worship, suited to the childhood of our race, into that which is more rational and spiritual. (18-32). through whom we received grace and apostleship, to obedience of faith among all the nations, for his name's sake. If redeemed by the blood, and converted by the grace of the Lord Jesus, we are altogether his; and for his sake we are debtors to all men, to do all the good we can. By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Romans 1:5 (KJVA) We should readily impart to others what God has trusted to us, rejoicing to make others joyful, especially taking pleasure in communing with those who believe the same things with us. Verses 1-7 The doctrine of which the apostle Paul wrote, set forth the fulfilment of the promises by the prophets. Romans 1:5 (SBLG) that I might have some fruit--of my ministry among you also, even as among other Gentiles--The GENTILE origin of the Church at Rome is here so explicitly stated, that those who conclude, merely from the Jewish strain of the argument, that they must have been mostly Israelites, decide in opposition to the apostle himself. through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name; The scope or design of the apostle in writing to the Romans appears to have been, to answer the unbelieving, and to teach the believing Jew; to confirm the Christian and to convert the idolatrous Gentile; and to show the Gentile convert as equal with the Jewish, in respect of his religious condition, and his rank in the Divine favour. Consciences of men -- that is, an obedience consisting of faith among all nations for his name point our! 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