Matthew : His teaching shows Him raising the acceptable level of obedience far higher than what people ordinarily considered as satisfactory behavior. Did God Change the Law of Clean and Unclean Meats? Matthew 5:13-20 Exegesis :13 "You are the salt of the earth but if the salt loses it’s saltiness by what will it be made salty for it is not powerful (useful) yet except that having been thrown outside to tread down under men.” - You are the salt of the earth “In the Sermon on the Mount, Matthew shows us Jesus instructing his disciples in the message which was his and which they were to take to men.” (Barclay) In the Gospel of Luke, the material similar to the Sermon on the Mount comes immediately after Jesus chose the Twelve. No, it is not! all the law is fulfilled in this, Thou shalt love thy neighbour as thyself; sent his own Son in the likeness of sinful flesh, that the righteousness of the law might be fulfilled in us, who walk not after the flesh but after the Spirit. The five books of Moses called the law. They are still useful for living the Christian life, being in the image of God, and knowing Him. See the notes at Luke 24:44. First be reconciled to your brother, and then come and offer your gift. The world sat in darkness, Christ raised up his disciples to shine in it; and, that they may do so, from him they borrow and derive their light.This similitude is here explained in two things:1. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny. Matthew 5:17-19 King James Version (KJV). Matthew 5:17-20 Jesus magnified God's law while on earth. THE SERMON ON THE MOUNT Matthew's is a teaching Gospel. Breaking Down the Key Parts of Matthew 5:17 #1 “Do not think that I have come to abolish the Law…” Because of his ministry and lifestyle, Jesus was accused of trying to abolish the Law. His purpose is not to discard the law of Moses, but to accomplish the purpose for which the law was given. 1) Some understand that Jesus came to do the Law, and this is a statement that His actions fulfill the righteous requirement of the Law. de lege Mos. A.F.V Read Matthew 5:17-20. . In this case, it does not mean “accomplishes by keeping” or “does away with,” as judged against what He taught in what immediately follows. What is the Bible's definition of righteousness? Matthew 5:17 Context. What if our works are good? NLT New Living Translation. NASB New American Standard Bible. We must understand that, though we may not have to perform them physically, their principles (God's intent behind them) is still binding upon us. Not . NIV New International Version. Is the Christian Required to Do Works? Fulfills, in this case, means “fills to the full,” “fully exemplifies the conduct it covers,” or “expands to its fullest intent.” Consider His subsequent illustrations carefully: You have heard that it was said to those of old, “You shall not murder, and whoever murders will be in danger of the judgment.” But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. Think not that I am come to destroy â To abrogate, annul. 16 Let your light so shine before men, that they may see your good workes, and glorifie your father which is in heauen. to destroy, but to fulfil.âExplained by the immediate context, the words would seem to point chiefly to our Lordâs work as a teacher. To strengthen the argument, He mentions righteousness in verse 20. First announcement (Matthew 16:21); second announcement (Matthew 17:22,23); third announcement (Matthew 20:18). ... Sermon Notes for Matthew 5:17 ← Prior Section. 17:24-27. John W. Ritenbaugh I came not to fulfil, but to destroy.â. And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat … NKJV New King James Version. He offers evidence after evidence to establish Christs kingly prerogative. Even in the smallest matter, the smallest statement—the jot and the tittle—the law must be fulfilled. Amplified® John W. Ritenbaugh Compare all. He came to fill up what was lacking, to develop hints and germs of truth, to turn rules into principles. (t) R. Isaac Chizuk Emuna, par. Matthew 5:17, ESV: "“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." By "the prophets" are meant the writings of the prophets, in which they illustrated and explained the law of Moses; urged the duties of it; encouraged men thereunto by promises; and directed the people to the Messiah, and to an expectation of the blessings of grace by him: all which explanations, promises, and prophecies, were so far from being made void by Christ, that they receive their full accomplishment in him. We become a living sacrifice (Romans 12:1). Is there a connection between good works and keeping the law? NASB E-Prime 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 5:17-48) In this subdivision of the Sermon on the Mount, Christ spelled out his own authority as being superior in every way to the edicts of the Decalogue, noting at the same time that he was not destroying but fulfilling them. Sabbat. (u) T. Bab. Since God gives only good things (James 1:17), and the apostle Paul certifies that "the law is holy, and the commandment holy and just and good" (Romans 7:12), we know that His law is for our benefit. Matthew shows that Christ is the heir of the kingly line. Psalm 119:172: "All Your commandments are righteousness." The prophets are named, partly in conformity with usage, partly in their character as ethical teachers, expounding and spiritualising the Law, and preparing the way for a further and fuller development. Matt. It is obvious that He is connecting good works with lawkeeping. Read these passages aloud and discuss how they help us understand what Jesus says in v. 17. To the various classes of His hearers, who might view such supposed abrogation of the law and the prophets with very different feelings, our Lord's announcement would, in effect, be such as this—"Ye who tremble at the word of the Lord, fear not that I am going to sweep the foundation from under your feet: Ye restless and revolutionary spirits, hope not that I am going to head any revolutionary movement: And ye who hypocritically affect great reverence for the law and the prophets, pretend not to find anything in My teaching derogatory to God's living oracles.". mont, Jesus d. Christ oder der Erfüller d. Gesetzes, über d. Verhältn. YOU ARE THE SALT OF THE EARTH! Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. Are we going to believe Jesus or those who contradict what He says? 116. Jesus described Himself as a servant in Matthew 20:25-28, Matthew 23:11, Mark 9:35, Mark 10:43-45. . “The book of the generation of Jesus Christ”: This phrase is viewed by some as Matthew’s title for the entire gospel. The Covenants, Grace, and Law (Part Fourteen). CSB Christian Standard Bible. It cannot be done. By "the law" is meant the moral law, as appears from the whole discourse following: this he came not to "destroy", or loose men's obligations to, as a rule of walk and conversation, but "to fulfil" it; which he did doctrinally, by setting it forth fully, and giving the true sense and meaning of it; and practically, by yielding perfect obedience to all its commands, whereby he became "the end", the fulfilling end of it. 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