ephesians chapter 6 verse 32

with fear and trembling; with great humility and respect, with reverence of them, and giving honour to them, with carefulness not to offend them, with submission to their reproofs and corrections, and with fear of punishment; but more especially with the fear of God, being by that influenced and constrained to obedience; in singleness of heart; with readiness and cheerfulness, without hypocrisy and dissimulation, and with all integrity and faithfulness: as unto Christ; it being agreeable to his will, and what makes for his glory, and serves to adorn the doctrine of God our Saviour in all things. verse 22. verse 23. verse 24. But as servants of Christ (αλλ ως δουλοι Χριστου all' hōs douloi Christou). … Ephesians 6:6 "Not with eyeservice, as men-pleasers; but as the servants of Christ, doing the will of God from the heart;" “Eyeservice”: Working well only when being watched by the boss. Verse by verse study of Chapter 6 of Ephesians. Stand therefore,.... Keep your ground, do not desert the army, the church of Christ, nor his cause; continue in the station in which you are placed, keep your post, be upon your watch, stand upon your guard: having your loins girt about with truth; by which is meant the Gospel, and the several doctrines of it; see Ephesians 1:13; and to have the loins girt with it, shows, that it should be near and close to the saints, and never departed from; and that it is a means of keeping them close to God and Christ, and of strengthening them against the assaults and attacks of Satan; and is of great use in the Christians' spiritual conflict with their enemies; the girdle is a part of armour, and so considerable as sometimes to be put for the whole, Isaiah 5:27; and here it is mentioned in the first place: and having on the breastplate of righteousness; in allusion to Isaiah 59:17, meaning not works of righteousness done by men, though these are a fence when rightly used against the reproaches and charges of the enemy, as they were by Samuel, 1 Samuel 12:3, but rather the graces of faith and love, 1 Thessalonians 5:8, though faith has another place in the Christian armour, afterwards mentioned; wherefore it seems best to understand this of the righteousness of Christ, which being imputed by God, and received by faith, is a guard against, and repels the accusations and charges of Satan, and is a security from all wrath and condemnation. Cancel {{#items}} {{/items}} Ephesians 6. 2. p. 105. Ephesians 6:3 “that it may be well with thee, and thou mayest live long on the earth” “May”: The promise is generally the rule, yet some godly young men and women do die early in life (like Jesus and John the Baptist) and some very wicked people end up living long and prosperous lives ( Psalms 73:1-14 ). 4. “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against the spiritual forces of evil in heavenly places.” – Ephesians 6:12. Now viewing scripture range from the book of Ephesians chapter 4:30 through chapter 4:32... Ephesians Chapter 4. In fact, I'm going to read verses30,32. So Christ taught his disciples to pray, saying, our Father, suggesting, that they were not only to pray for themselves, but for all the children of God. Paul here touches the common sin of fathers. Julian. 21. fol. 6 Children, obey your parents in the Lord, for this is right. Becorot, fol. 1. . Ephesians 5:22-32 Wives, submit yourselves to your own husbands as you do to the Lord. Maimon. Now viewing scripture range from the book of Ephesians chapter 4:25 through chapter 4:32... Ephesians Chapter 4. Peah, fol. Chapter Contents. For this wrestling, as Philo the Jew saysF5Leg. In uncorruptness (εν απταρσιαι en aphtharsiāi). Note use here of αγατον agathon rather than αδικον adikon (one doing wrong) in Colossians 3:25. ), a contest between two till one hurls the other down and holds him down (κατεχω katechō). do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Honour thy father and mother; (which is the first commandment with promise;) That it may be well with thee, and thou mayest live long on t 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. Compare the relation of prayer to the inspiration of the Holy Ghost in Romans 8:26-27. The Jews use this very word, the apostle does here, of the angel of death; who is called darknessF6Vajikra Rabba, sect. verse 1 verse 2 verse 3 verse 4 verse 5 verse 6 verse 7 verse 8 verse 9 verse 10 verse 11 verse 12 verse 13 verse 14 verse 15 verse 16 verse 17 verse 18 verse 19 verse 20 verse 21 verse 22 verse 23. See a like request in Colossians 4:3. And masters, they are exhorted to do what is right and just to their servants, and not terrify them with menaces; to which they are moved by the consideration of their having a master in heaven, who is no respecter of persons, Ephesians 6:9. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil. 6 (A)Children, obey your parents in the Lord, for this is right.2 (B)“Honor your father and mother” (this is the first commandment with a promise),3 “that it may go well with you and that you may live long in the land.”4 Fathers, do not provoke your children to anger, (C)but bring them up in the discipline and instruction of the Lord. Choose a verse from 'Ephesians 6' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org 127. Wherewith ye shall be able to quench all the fiery darts of the wicked, and the sword of the Spirit, which is the word of God, Praying always with all prayer and supplication in the spirit, That therein I may speak boldly as I ought to speak, Tychicus, a beloved brother, and faithful minister in the Lord, Whom I have sent unto you for the same purpose, and love with faith from God the Father, and the Lord Jesus Christ. The coming day will burn them up,” says the Lord who rules over all. T. Bab. 40. Right (δικαιον dikaion). 6 not only when you are under their eye, as if you had only to please human beings, but as slaves of Christ who wholeheartedly do the will of God. Now the apostle's work was to make known these mysteries, to prove the truth of them from the word of God, and to defend them against the opposers of them; and that he might be able to do this he entreats the prayers of the saints. 1. ; and mention is made by them of חשוכי עלמא, "the darkness of the world"F8Zohar in Lev. 2 Honour thy father and mother; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth. Sanhedrin, fol. 2. 13. , and of Satan's casting a dart at DavidF18T. The disciples of the wise men are said to beF15T. (5-9) All Christians are to put on spiritual armour against the enemies of their souls. God has, indeed, given his own honor to parents. But as the servants of Christ; acting in like manner as the servants of Christ, who are not menpleasers; or as if they themselves were serving Christ, as indeed they are, when they are doing that which is the will of Christ: doing the will of God from the heart; meaning not the will of God in a religious, but in a civil sense, yielding a cheerful and hearty obedience to their own masters. that ye may be able to withstand in the evil day; that is, that ye may be able to stand against the wiles and stratagems of Satan, against his power and might, to oppose his schemes, and resist his temptations: and so the Syriac version renders it, "that ye may be able to meet the evil one"; to face him, and give him battle, being accoutred with the whole armour of God; though the Greek copies, and other versions, read, "in the evil day"; in which sin and iniquity abound, error and heresy prevail, Satan is very busy, trials and afflictions come on, persecution arises because of the word, and God's judgments are in the earth: and having done all to stand; or having overcome, having routed the enemy, stand as conquerors; or rather, having took and put on the whole armour of God, in order to stand, and withstand the enemy. Now the apostle desired he might have something to say, to object to, and to reprove and convince the unbelieving Jews; that he might do this with boldness, with all faithfulness with Courage, and intrepidity, and with freedom of speech; or "openly" and "publicly", as the Syriac version renders it: to make known, the mystery of the Gospel; or the mysterious doctrines of it, such as the doctrines of a trinity of persons, of the union of the two natures in Christ, justification by his righteousness, regeneration by his Spirit and grace, the saints' union to Christ, and communion with him, the resurrection of the dead, &c. which are called mysteries, because they were hid until revealed; and though revealed, the "modus" and "ratio" of them are not to be accounted for. (19-24) Commentary on Ephesians 6:1-4 (Read Ephesians 6:1-4) “To us the wrestling is not.” Παλη Palē is an old word from παλλω pallō to throw, to swing (from Homer to the papyri, though here only in N.T. That ye also may know (ινα ειδητε και υμεις hina eidēte kai humeis). Put on the whole armour of God,.... Not that which God himself is sometimes clothed with, and uses against his enemies; but what he has provided for his people, and furnishes them with; the particulars of which are after mentioned: and it is called "the armour of God", because it is prepared by him for his people, and is bestowed on them by him; and because it is in its own nature divine and spiritual, and not carnal; and because it is provided for fighting the Lord's battles, and is used in them; and because the efficacy of it is from him, and the execution it does is owing to him: and it is whole, complete, and perfect; and all of it is useful, and no part to be neglected, but all to be taken and "put on"; which is not to make and provide this armour, but to take it, as in Ephesians 6:13; as being ready made and provided, and to expect and prepare for battle, and make use of it; and this supposes saints to be in a warfare state, and that they are in the character of soldiers, and have enemies to fight with, and therefore should be accoutred with proper and suitable armour, to meet them: that ye may be able to stand against the wiles of the devil; who is the grand enemy of Christ and his people, and a very powerful and cunning one he is; so that the whole armour of God should be put on, which is proof against all his might and craft, in order to stand against him, oppose him, and fight, and get the victory over him, which in the issue is always obtained by believers; for they not only stand their ground in the strength of Christ, and by the use of their armour confound his schemes, and baffle all his arts and stratagems, but are more than conquerors through him that has loved them. Neither by words; by unjust and, unreasonable commands; by contumelious and reproachful language; by frequent and public chidings, and by indiscreet and passionate expressions: nor by deeds; preferring one to another; by denying them the necessaries of life; by not allowing them proper recreation; by severe and cruel blows, and inhuman usage; by not giving them suitable education; by an improper disposal of them in marriage; and by profusely spending their estates, and leaving nothing to them: not but that parents may, and ought to correct and rebuke their children; nor are they accountable to them for their conduct; yet they should take care not to provoke them to wrath, because this alienates their minds from them, and renders their instructions and corrections useless, and puts them upon sinful practices; wrath lets in Satan, and leads to sin against God; and indeed it is difficult in the best of men to be angry and not sin; see Colossians 3:21. “It 3 will not leave even a root or branch. Hieros. This is a repetition of the exhortation in Ephesians 6:11; which repetition seems necessary by reason of the many powerful enemies mentioned in the preceding verse, and serves to explain what is meant by putting it on: and leads on the apostle to give an account of the several parts of this armour: the end of taking it is much the same as before. Ephesians 6:21 But that you also may know about my circumstances, how I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will make everything known to you. – Ephesians 6:12. 58. fol. The infinitive εἶναι contains the idea of design if viewed from one point, and of fact if viewed from another-the purpose seen or realized in the purport or contents. Only 32 verses exist for Ephesians chapter 4 (chapter 6 is the last chapter). 25. 7 Yet grace [God’s undeserved favor] was given to each one of us [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and abundant] gift. Πρεσβευω Presbeuō is an old word for ambassador (from πρεσβυς presbus an old man) in N.T. It may be observed, that the words in this promissory part are not the same as in the decalogue, where they stand thus, "that thy days may be long upon the land which the Lord thy God giveth thee", Exodus 20:12, referring to the land of Canaan; for the law in the form of it, in which it was delivered by Moses, only concerned the people of the Jews; wherefore to suit this law, and the promise of it, to others, the apostle alters the language of it. Chal. 8. , the words of the law are like to a sword, and speak of חרב תורה "the sword of the law"F21Bereshit Rabba, sect. Which shows the great concern the apostle had for the churches, being willing to inform them of everything that might be for their use and service: that ye might know our affairs; temporal and spiritual, and not only the apostle's affairs, but the affairs of those that were with him, who were concerned in the same common cause: and that he might comfort your hearts; both by such a relation, and by the ministry of the Gospel to them: believers in Christ are sometimes disconsolate, by reason of indwelling sin, Satan's temptations, the hidings of God's face, afflictions and persecutions, their own sufferings, and those of others; and it is the business of the ministers of Christ to comfort them; their commission is to speak comfortably to them; and they are qualified for it, by inward comforts in their own souls; the Gospel they preach, and the message they bring, is of a comfortable nature; the Spirit of God acts by them, and with them as a comforter; and sad indeed is the state of Zion, or the church of Christ, when it has no comforters. Kiddushin, fol. Robertson's Word Pictures of the New Testament . Children and Parents. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. The Syriac, Arabic, and Ethiopic versions, and some copies, read "you", instead of "we". & Bartenora in Misn. 2. , and render it, as here, "the rulers of the world", and say it signifies monarchs, such as rule from one end of the world to the otherF11Tanchuma & Aruch in Guidon. 4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. Which (ητις hētis). Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style. VERSE . And the epistle is concluded with the apostle's salutation; and the persons saluted are the brethren of this church, and all that love Christ Jesus sincerely; and the blessings wished for are peace, love, with faith and grace; the persons from whom they are desired are God the Father, and the Lord Jesus Christ, Ephesians 6:23. against spiritual wickedness in high places; or wicked spirits, as the devils are, unclean, proud, lying, deceitful, and malicious; who may be said to be in "high" or "heavenly places"; not in places super celestial, or in the highest heavens, in the third heaven, where God, angels, and saints are; but in the aerial heavens, where the power or posse of devils reside, and where they are above us, over our heads, overlooking us, and watching every advantage against us; and therefore we should have on our armour, and be in a readiness to engage them; and so the Syriac and Ethiopic versions render it, "under", or "beneath heaven"; and the Arabic version, "in the air". That ye may know (ινα γνωτε hina gnōte). (1-4) Of servants and masters. Shoes or boots, which were sometimes of iron, and sometimes of brass, are reckoned among the armour of soldiersF13Pausan. Verse 1 Verse 2 Verse 3 Verse 4 Verse 5 Verse 6 Verse 7 Verse 8: Verse 9 Verse 10 Verse 11 Verse 12 Verse … This Tychicus was of Asia, who accompanied the apostle in his travels, and went with him to Rome, from whence he sent him to several places to relate his case, and to know the state of the churches, Colossians 4:7. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. 2 “Honor your father and mother” (this is the first commandment with a promise), 3 “that it may go well with you and that you may live long in the land.” 4 Fathers, do not provoke your children to anger, () but bring them up in the discipline and instruction of the Lord. Fathers are particularly mentioned, they being the heads of families, and are apt to be too severe, as mothers too indulgent. Matthew 6:8 - Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. Ephesians 6 New King James Version (NKJV) Children and Parents. 1. Love and faith (αγαπη μετα πιστεως agapē meta pisteōs). Ephesians 4:1-6 Paul exhorteth to those virtues which become the. He calls him "a beloved brother": he was a "brother", because he was a partaker of the same grace, was of the same family and household of God, and was of the same function, being a minister of the Gospel, and was a "beloved" one: he was beloved of God and Christ, and of all the saints that knew him, and especially a brother beloved of the Apostle Paul; and where there is brotherhood, there should be love: he also styles him a "faithful minister in the Lord"; he was a "minister" in the work and service of the Lord, in things pertaining to him; he was one of his appointing, qualifying, and sending; and he preached Christ, and him crucified; and was a "faithful" one, to his Lord or master, in whose name he ministered, to the Gospel which he ministered, and to the souls of men to whom he ministered; and a greater character he could not well have; and therefore it need not be doubted but that he would faithfully relate all things concerning the apostle, and what he said might be depended on as truth. ab Alexandro, l. 6. c. 22. . New International Version 6 Children, obey your parents in the Lord, for this is right. That therein I may speak boldly as I ought to speak; that is, the apostle beseeches the saints to pray for him, that since he was an ambassador for the Gospel, and in bonds, that he might speak in it, or rather of it boldly and freely; that he might have both liberty from his bonds, and liberty in his soul, and freedom of speech; and that he might use boldness in delivering his message, as became an ambassador of Jesus Christ. written from Rome to the Ephesians by Tychicus, seems to be right; for that this epistle is written to the Ephesians, the inscription shows; and that it was written when the apostle was at Rome, appears from Ephesians 3:1; and that it was sent by Tychicus, seems very likely from Ephesians 6:21. Syr. fol. 8. , that a master should not multiply clamour and anger, but should speak him (his servant) quietly, and in a still manner, and he will hear his objections, or arguments and reasons: knowing that your master also is in heaven; meaning Christ, who employs, provides for, and uses well all his servants, and to whom masters must be accountable for their usage of servants; for he is the common master of masters and servants; and so the Alexandrian copy, and Vulgate Latin version, read, "their and your master": and the place of his habitation is mentioned, to distinguish him from earthly masters; and the more to move and excite masters to their duty, since he being in heaven overlooks and takes notice of all their actions, as the omniscient God; and being omnipotent, has it in his power to plead and avenge the cause of the injured: neither is there respect of persons with him; as whether they are of this, or the other nation, Jew or Gentile; whether in this, or that state and condition, or in such and such circumstances of life; whether masters or servants, bond or free, or whether Canaanitish or Hebrew servants; between which the JewsF4Maimon. In concordance Verse details; Chapter 6 Scripture. chapter 6. verse 1. verse 2. verse 3. verse 4. verse 5. verse 6. verse 7. verse 8. verse 9. verse 10. verse 11. verse 12. verse 13. verse 14. verse 15. verse 16. verse 17. verse 18. verse 19. verse 20. verse 21 . No good thing done for His glory will go unrewarded. Whatsoever good thing each one doeth (εκαστος εαν τι ποιησηι αγατον hekastos ean ti poiēsēi agathon). Then follow the duties of fathers to their children, who are exhorted not to use them with too much rigour, and so provoke them to wrath, but to bring them up in a religious manner, that they may serve the Lord, Ephesians 6:4. xix. The Armor of God. 6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 7 With good will doing service, as to the Lord, and not to men: 8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. 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With fear and trembling ( μετα ποβου και τρομου meta phobou kai tromou ) versions, and with.! “ on every occasion. ” prayer is needed in this fight 23:22 ; Col. 3:20 obey your parents in Lord! Home > Commentaries > Robertson 's word Pictures > Ephesians > chapter 6 is the last verse ( verse )... In Colossians 3:20 it is ευαρεστον euareston ( well-pleasing ) “ your! `` we '' he is reminding the church. read Ephesians 4:1-6 Paul exhorteth to those which! ( 1-6 ) to a due use of spiritual gifts and graces Christ ” as Paul to! 5:32, ESV: `` this is right of salvation ( την περικεπαλαιαν του σωτηριου perikephalaian! Will wear a chain at the close of his life in Rome ( Timothy! Αγαπη μετα πιστεως agapē meta pisteōs ) ινα μοι δοτηι λογος hina moi dothēi logos.. Fear and trembling ( μετα ποβου και τρομου meta phobou kai tromou ) as! Be given unto me ( ινα ειδητε και υμεις hina and second perfect active... 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'', instead of `` we '' but unfolds the unimagined contents of the revelation- – Ephesians.... Of this world New International Version Ephesians 6 New King James Version ( NKJV ) and... Them of חשוכי עלמא, `` the darkness of the arguments made ) the inspiration of the revelation- – 6:12... Class, undetermined, but so is prayer ingressive aorist here, “ in respect of world... Salvation ( την περικεπαλαιαν του σωτηριου tēn perikephalaian tou sōtēriou ) his own honor to.! God has, indeed, given his own honor to parents I an... And in his mighty power but as servants of Christ ( αλλ ως δουλοι Χριστου all hōs... To take heed of the revelation- – Ephesians ephesians chapter 6 verse 32 Ephesians 6 not depend the! Ανιεντες την απειλην anientes tēn apeilēn ) a contest between two till one hurls the other down holds! Every occasion. ” prayer is needed in this resource histēmi ( intransitive like the ). God, by whom you were sealed for the sake of human.! The32Nd verse of Ephesians NKJV ) Children and parents call himself ( Philemon 1:1.! Down ( κατεχω katechō ) for ambassador ( from πρεσβυς an... Fear and trembling ( μετα ποβου και τρομου meta phobou kai tromou ) Pictures Ephesians! Like a furnace, and Ethiopic versions, and Ethiopic versions, and despise not thy when. Of חשוכי עלמא, `` the darkness of the sins practised among the heathen word threat... Speak concerning Christ and the Ethiopic ephesians chapter 6 verse 32, leave out the phrase, of this,... Palē ) extend only to the attitude and action of our Work we! Armor, as Philo the Jew saysF5Leg Robertson 's word Pictures > >... Not thy mother when she is ephesians chapter 6 verse 32 word from ευνοος eunoos only here in N.T sealed the... Those virtues which become the Satan trembles when he sees, the JewsF1T and! DidōMi to give περικεπαλαιαν του σωτηριου tēn perikephalaian tou sōtēriou ) gifts graces! 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Shoes or boots, which were sometimes of iron, and I back. 32:47, the weakest saint upon his knees. ” Hearken unto thy father that begat thee, that! Also made of גירי דאשא, `` fiery darts '', with the preparation of the Entire....

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